- ホーム
- > 洋書
- > 英文書
- > History / World
基本説明
New in paperback. Hardcover is out of print.
Full Description
This book explores the life, thought and political commitments of the free thinker John Toland (1670 - 1722). Studying both his private archive and published works, it illustrates how Toland moved in both subversive and elite political circles in England and abroad. It explores the connections between his republican political thought and his irreligious belief about Christian doctrine, the ecclesiastical establishment and divine revelation, arguing that far from being a marginal and insignificant figure, Toland counted queens, princes and government ministers as his friends and political associates. The book argues that Toland shaped the republican tradition after the Glorious Revolution into a practical and politically viable programme, focused not on destroying the monarchy, but on reforming public religion and the Church of England. The book also examines how Toland used his social contacts to distribute his ideas in private. It explores the connections between Toland's erudition and print culture, arguing that his intellectual project was aimed at compromising the authority of Christian 'knowledge' as much as the political power of the Church.The book illustrates how Toland's ideas and influence impacted upon English political life. It portrays a fascinating character in early modern history, of great interest to scholars and enthusiasts of the period.
Contents
Introductiontraffick of books" - libraries, friends and conversation; publishing reason - John Toland and print and scribal communities; reading mystery - the reception of Christianity not mysterious 1696-1702. Part Two The war against tyranny and prejudice: editing the republic - Milton, Harrington and the Williamite monarchy, 1698-1714; Anglia Libera - Protestant liberties and the Hanoverian succession, 1700-1714; Sapere aude - "Commonwealth" politics under George I, 1714-1722. Part Three Subversive learning: Respublica Mosaica - impostors, legislators and civil religion; de studio theologia - patristic erudition and the attack on scripture; "A complete history of priestcraft" - the druids and the origins of ancient virtue. Conclusion: writing enlightenment.
